Results for 'Anton Otto Neuhäusler'

940 found
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  1.  8
    Ein Weg in die Relativitätstheorie.Anton Neuhäusler - 1957 - Meisenheim-Glan,: Anton Hain.
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  2.  3
    Achtzehn Philosophen sehen unsere Welt: Für Aloys Wenzl.Anton Neuhäusler (ed.) - 1973 - Meisenheim am Glan,: A. Hain.
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  3.  8
    Mensch und Materie.Anton Otto Neuhäusler - 1948 - München-Pasing,: Filser-Verlag.
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  4. Psyche und Materie, Untersuchungen über die Berechtigung einer psychistischen Materieauffassung.Anton Otto Neuhäusler - 1950 - München,:
     
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  5.  24
    Basic Concepts of Philosophical Discourse. [REVIEW]Anton Neuhäusler - 1968 - Philosophy and History 1 (2):187-188.
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  6. Nachgelassene Schriften, Aus « Untersuchungen zur Grundlegung der allgemeinen Grammatik und Sprachphilosophie » II, Satz und Wort, eine kritische Auseinandersetzung mit der üblichen grammatischen Lehre und ihren Begriffsbestimmungen.Anton Marty & Otto Funke - 1950 - Tijdschrift Voor Filosofie 12 (4):763-764.
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  7.  7
    Satz und Wort: Eine kritische Auseinandersetzung mit der üblichen grammatischen Lehre und ihren Begriffsbestimmungen.Anton Marty & Otto Funke - 1950 - A. Francke.
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  8.  3
    Hermann Lotze über das Unbewusste..Clemens Hermann Anton Max Otto - 1900 - Labes,: Buchdr. von A. Straube.
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  9.  20
    Factor Structure of the “Top Ten” Positive Emotions of Barbara Fredrickson.Leopold Helmut Otto Roth & Anton-Rupert Laireiter - 2021 - Frontiers in Psychology 12:641804.
    In order to contribute to the consolidation in the field ofPositive Psychology, we reinvestigated the factor structure of top 10 positive emotions of Barbara Fredrickson. Former research in experimental settings resulted in a three-cluster solution, which we tested withexploratoryandconfirmatorymethodology against different factor models. Within our non-experimental data (N= 312), statistical evidence is presented, advocating for a single factor model of the 10 positive emotions. Different possible reasons for the deviating results are discussed, as well as the theoretical significance to various (...)
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  10. Wesselsky, Anton, Forberg und Kant. [REVIEW]Otto Braun - 1914 - Société Française de Philosophie, Bulletin 19:267.
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  11.  12
    Preußische Kulturpolitik im Spiegel von Hegels Ästhetik: 263. Sitzung am 20. Januar 1982 in Düsseldorf.Otto Pöggeler - 1987 - Rheinisch-Westfälische Akademie der Wissenschaften.
    Die Gedanken des folgenden Vortrags wurden erstmals am 11. November 1981 im Otto-Braun-Saal der Staatsbibliothek Preu6ischer Kulturbesitz in Berlin vorge­ tragen. Mit diesem Vortrag wurde eine Ausstellung eroffnet, in der die Staatsbiblio­ thek Preu6ischer Kulturbesitz Berlin zusammen mit dem Goethe-Museum Dussel­ dorf (Anton-und-Katharina-Kippenberg-Stiftung) und dem Hegel-Archiv der Ruhr-Universitat Bochum im Rahmen des sog. "Preu6en-Jahres" des 150. Todes­ 1 tages Hegels gedachte. Der Vortrag wurde in erweiterter und veranderter Form in der Rheinisch-Westfalischen Akademie der Wissenschaften am 20. Januar 1982 (...)
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  12.  42
    Appian Otto Veh, Kai Brodersen: Appian von Alexandria: Römische Geschichte, erster Teil: die römische Reichsbildung, übersetzt von O. Veh, durchgesehen, eingeleitet und erläutert von K. Brodersen. (Bibliothek der griechischen Literatur, 23.) Pp. viii + 506. Stuttgart: Anton Hiersemann, 1987. DM 298. Bernhard Goldmann: Einheitlichkeit und Eigenständigkeit der Historia Romana des Appian. (Beiträge zur Altertumswissenschaft, 6.) Pp. vi + 147. Hildersheim, Zurich and New York: Olms–Weidmann, 1988. Paper, DM 35.80. [REVIEW]C. B. R. Pelling - 1989 - The Classical Review 39 (02):202-203.
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  13. (1 other version)A Foundational Principle for Quantum Mechanics.Anton Zeilinger - 1999 - Foundations of Physics 29 (4):631-643.
    In contrast to the theories of relativity, quantum mechanics is not yet based on a generally accepted conceptual foundation. It is proposed here that the missing principle may be identified through the observation that all knowledge in physics has to be expressed in propositions and that therefore the most elementary system represents the truth value of one proposition, i.e., it carries just one bit of information. Therefore an elementary system can only give a definite result in one specific measurement. The (...)
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  14. Action and Passion.Anton Ford - 2014 - Philosophical Topics 42 (1):13-42.
    When an agent intentionally changes something separate from herself—when, say, she opens a bottle—what is the relation between what the agent does and what the patient suffers? This paper defends the Aristotelian thesis that action is to passion as the road from Thebes to Athens is to the road from Athens to Thebes: they are two aspects of a single material reality. Philosophers of action tend to think otherwise. It is generally taken for granted that intentional transactions must be analyzed (...)
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  15.  72
    Hegel's metaphysics of nature.Anton Kabeshkin - 2021 - European Journal of Philosophy 30 (2):778-792.
    European Journal of Philosophy, Volume 30, Issue 2, Page 778-792, June 2022.
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  16.  33
    Selfhood and Authenticity.Corey Anton - 2001 - State University of New York Press.
    Explores the notion of selfhood in the wake of the post-structuralist debates.
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  17.  85
    Logical and natural life in Hegel.Anton Kabeshkin - 2022 - European Journal of Philosophy 30 (1):129-147.
    In this article, I discuss the specific ways in which Hegel's account of life and organisms advances upon Kant's account of natural purposes in the third Critique. First of all, I argue that it is essential for Hegel's account that it contains two levels. The first level is that of logical life, the discussion of which does not depend on any empirical knowledge of natural organisms. I provide my reconstruction of this logical account of life that answers to the objection (...)
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  18.  21
    What does Galileo's discovery of Jupiter's moons tell us about the process of scientific discovery?Anton E. Lawson - 2002 - Science & Education 11 (1):1-24.
  19.  29
    Optimal assertions, and what they implicate. A uniform game theoretic approach.Anton Benz & Robert Rooij - 2007 - Topoi 26 (1):63-78.
    To determine what the speaker in a cooperative dialog meant with his assertion, on top of what he explicitly said, it is crucial that we assume that the assertion he gave was optimal. In determining optimal assertions we assume that dialogs are embedded in decision problems (van Rooij 2003) and use backwards induction for calculating them (Benz 2006). In this paper, we show that in terms of our framework we can account for several types of implicatures in a uniform way, (...)
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  20.  78
    (1 other version)The hidden order of art.Anton Ehrenzweig - 1961 - British Journal of Aesthetics 1 (3):121-133.
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  21. Is Agency a Power of Self-Movement?Anton Ford - 2013 - Inquiry: An Interdisciplinary Journal of Philosophy 56 (6):597-610.
    Helen Steward holds that agency is a power to move oneself, and that it is specifically a power to move one’s body. This conception of agency is supported by a long tradition and is widely held today. It is, however, opposed to another conception of agency on which agency is a power to transact with others—with other things and with other agents. The latter conception, though scarcely represented in contemporary action theory, is no less traditional than the one that Steward (...)
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  22.  51
    Rethinking music's status as adaptation versus technology: a niche construction perspective.Anton Killin - 2016 - Ethnomusicology Forum 25 (2):210-233.
    In this article I critique F. R. S. Lawson's evolutionary theorising about music that appeared in a recent issue of Ethnomusicology Forum. Moreover, I argue that asking whether music is an adaptation or technology, as Lawson does, artificially splits the interwoven, dynamic co-evolutionary forces at work. In my view, in cases of complex, dynamic co-evolution, the distinction between the ‘biological’ and the ‘cultural’ is undermined. I suggest that human musicality is one such example, calling into question the adaptation/technology distinction that (...)
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  23.  36
    Education and Empty Relationality: Thoughts on Education and the Kyoto School of Philosophy.Anton Luis Sevilla - 2016 - Journal of Philosophy of Education 50 (4):639-654.
    This article builds on the growing literature on the Kyoto School of Philosophy and its influences on the field of Education. First, I argue that the influence of the Kyoto School of Philosophy is historically significant in Japan, and that the connection between this philosophical school and the philosophy of education is by no means superficial. Second, I suggest that this school contributes a unique view of ‘negative education’ founded in the philosophical idea of ‘nothingness’. I examine how this negative (...)
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  24.  64
    Aristotle's Theory of Contrariety.John Peter Anton - 1957 - Lanham, MD: Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  25.  38
    Privacy under Construction: A Developmental Perspective on Privacy Perception.Anton Vedder & Wouter M. P. Steijn - 2015 - Science, Technology, and Human Values 40 (4):615-637.
    We present a developmental perspective regarding the difference in perceptions toward privacy between young and old. Here, we introduce the notion of privacy conceptions, that is, the specific ideas that individuals have regarding what privacy actually is. The differences in privacy concerns often found between young and old are postulated as the result of the differences found in their privacy conceptions, which are subsequently linked to their developmental life stages. The data presented have been obtained through a questionnaire distributed among (...)
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  26.  27
    How do humans acquire knowledge? And what does that imply about the nature of knowledge?Anton E. Lawson - 2000 - Science & Education 9 (6):577-598.
  27.  61
    Problematic Social Situations for Peer-Rejected Students in the First Year of Elementary School.Luis J. Martín-Antón, María Inés Monjas, Francisco J. García Bacete & Irene Jiménez-Lagares - 2016 - Frontiers in Psychology 7.
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  28.  27
    Word Problem Solving in Contemporary Math Education: A Plea for Reading Comprehension Skills Training.Anton J. H. Boonen, Björn B. de Koning, Jelle Jolles & Menno van der Schoot - 2016 - Frontiers in Psychology 7.
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  29. The Exploration of the Inner World.Anton T. Boisen - 1952
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  30.  27
    Hegel’s anti-reductionist account of organic nature.Anton Kabeshkin - 2021 - Intellectual History Review 31 (3):479-494.
    Recent scholarship has analyzed Hegel’s account of life in the Logic in some detail and has suggested that Hegel provides ways of thinking about organic phenomena that might still be fruitful for us today. However, it failed to clearly distinguish this account from Hegel’s discussion of natural organisms in his Philosophy of Nature and to assess the latter philosophically. In particular, it has not yet been properly discussed that some things that Hegel says about organic phenomena there suggest that his (...)
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  31.  33
    Not by signalling alone: Music's mosaicism undermines the search for a proper function.Anton Killin, Carl Brusse, Adrian Currie & Ronald J. Planer - 2021 - Behavioral and Brain Sciences 44.
    Mehr et al. seek to explain music's evolution in terms of a unitary proper function – signalling cooperative intent – which they cash out in two guises, coalition signalling and parental attention signalling. Although we recognize the role signalling almost certainly played in the evolution of music, we reject “ultimate” causal explanations which focus on a unidirectional, narrow range of causal factors.
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  32.  30
    Science and the sciences in Plato.John Peter Anton (ed.) - 1980 - Delmar, N.Y.: Caravan Books.
  33. Concepts of Causation in Historiography.Anton Froeyman - 2009 - Historical Methods 42 (3):116-128.
    This paper aims to apply contemporary theories of causation to historiography. The main purpose is to show that historians can use the concept of causation in a variety of ways, each of which is associated with different historiographical claims and different kinds of argumentation. Through this application, it will also become clear, contrary to what is often stated, that historical narratives are (in a specific way) causal, and that micro-history can be seen as a response to a very specific (causal) (...)
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  34.  27
    Diesseits der 'Transzendentalpragmatik': Gibt es sprachpragmatische Argumente für Moral?Anton Leist - 1989 - Zeitschrift für Philosophische Forschung 43 (2):301 - 317.
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  35. Die Frage nach der geschichtlichen Entwickelung des Farbensinnes.Anton Marty - 1881 - Revue Philosophique de la France Et de l'Etranger 11:207-214.
     
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  36.  33
    The Political and the Hypostases of the Human. Towards a Recognition Culture.Anton Carpinschi - 2008 - Journal for the Study of Religions and Ideologies 7 (19):58-93.
    The aim of our study is to single out a possible path towards the recognition culture in a world strained by deep social cleavages and by a strong conflict among values. In this context, we consider that a recognition culture is possible only by activating the comprehensive being that each of us, humans, is. The study attempts to answer the desideratum of the recognition culture by developing a model of the political founded on the correlation of certain aspects of the (...)
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  37.  84
    Dialectic and Health in Plato’s Gorgias.John P. Anton - 1980 - Ancient Philosophy 1 (1):49-60.
  38.  54
    Conceptualising Sustainability.Anton Leist & A. Hollande - unknown
    Sustainability is currently the term dominating environmental policy. Its extensive political diffusion is in stark contrast, however, to the extent to which there is agreement over its meaning. Its ability to motivate is not in question, but a certain scepticism surrounds its ideological content. Since ideological terms have no objective basis, it is therefore important for the purposes of environmental policy to establish whether such scepticism is justified.
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  39. Frank Ankersmit and Eelco Runia: the Presence and the Otherness of the Past.Anton Froeyman - 2012 - Rethinking History 16 (3):393-415.
    This paper consists of two parts. In the first part, I give an in-depth comparison and analysis of the theories of Frank Ankersmit and Eelco Runia, in which I highlight their most important resemblances and differences. What both have in common is their notion of the presence of the past as a ‘presence in absence’. They differ, however, with respect to the character of this past and the role representation plays in making it present. Second, I also argue that for (...)
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  40. Anticipation and the Constitution of Time in the Philosophy of Ernst Cassirer.Anton Froeyman - 2010 - International Journal of Computing Anticipatory Systems 23:64-73.
    In this paper, I will argue with Ernst Cassirer that anticipation plays an essential part in the constitution of time, as seen from a transcendental perspective. Time is, as any transcendental concept, regarded as basically relational and subjective and only in a derivative way objective and indifferent to us. This entails that memory is prior to history, and that anticipation is prior to prediction. In this paper, I will give some examples in order to argue for this point. Furthermore, I (...)
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  41. O Desperacji. Studium ontologiczne / On Despair. An Ontological Study (in Polish).Anton Marczyński - 2020 - In Mateusz Falkowski (ed.), Między historią idei a metafizyką. pp. 115-127.
    On Despair. An Ontological Study (in Polish).
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  42. Psychoanalyse en Geschiedfilosofie: Frank Ankersmit en Eelco Runia over de Relatie tussen Heden en Verleden.Anton Froeyman - forthcoming - Psychoanalytische Perspectieven.
  43. Levinas and Badiou on Ethics, Aesthetics and the Anticipation of the Unanticipatable.Anton Froeyman - forthcoming - International Journal of Computing Anticipatory Systems.
    In this paper, I will present what I take to be a standard view of morality, and I argue that this view amounts to a paradox: the moral event or moral concern, the source of morality, ultimately leads, through moral theory, to a denial of itself. I will show how Badiou and Levinas take a way out of this and in doing so deny the possibility of anticipating the moral. Furthermore, I claim that this anticipatory moment can be introduced back (...)
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  44. Corpus of ancient near Eastern seals in North American collections. Volume I. The Collections of the Pierpont Morgan Library.Anton Moortgat, Edith Porada & Briggs Buchanan - 1949 - Journal of the American Oriental Society 69 (2):95.
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  45. (1 other version)Betekenisverschuiving in het Causaliteitsbegrip van Ernst Cassirer.Anton Froeyman - 2009 - Tijdschrift Voor Filosofie 70 (4):733-761.
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  46. Historische Uitvoeringspraktijk.Anton Froeyman - 2011 - de Uil Van Minerva 24 (1):21-38.
  47. The Other and the Subject: On the Conditions of Possibility of the Problem of Values in the Humanities.Anton Froeyman - forthcoming - In Gertrudis Van De Vijver & Boris Demarest (eds.), Critical Reflections on Objectivity. Georg Olms Verlag.
  48. Breaking the Habit.Audrey L. Anton - 2006 - Philosophy in the Contemporary World 13 (2):58-66.
    Aristotle’s virtue ethics can teach us about the relationship between our habits and our actions. Throughout his works, Aristotle explains much about how one may develop a virtuous character, and little about how one might change from one character type to another. In recent years criminal law has been concerned with the issue of recidivism and how our system might reform the criminals we return to society more effectively. This paper considers how Aristotle might say a vicious person could change (...)
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  49.  42
    Reflections on imitation, vocal mimicry, and entrainment.Anton Killin - 2016 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 9 (2):81-87.
    It is my contention that understanding natural phenomena such as vocal mimicry can bolster theories of the evolution of language and music as well as inform evolutionary and naturalistic aesthetics more generally. In this commentary I present this phenomena as a case study in order to stimulate further aesthetic theorising.
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  50.  35
    The Sociology of Development and the Underdevelopment of Sociology.Anton L. Allahar - 2023 - CLR James Journal 29 (1):61-83.
    In the present essay my aim is first to review and extend Frank’s thinking on ‘the sociology of development,’ and second, I will attempt to apply his insights to some of the new or present-day directions in sociological theory and research with a view to showing how they might be seen as contributing to ‘the underdevelopment of sociology.’ Beginning with the vision of the founding fathers of sociology broadly understood, I will argue that that vision and the promise of sociology (...)
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